Ten Commandments

Factual error: When Rameses is casting Moses out into the desert, he stands in his chariot. The pyramids behind him is the Saquara pyramid, so Moses is being sent West into the Sahara, and not East into the Sinai.

Factual error: When Moses is received by the Pharaoh after his Ethiopian campaign, he greets the Pharaoh with a Roman salute (right fist on left shoulder).

Factual error: During Moses' comeback from his Ethiopia campaign, as soon as he presents himself to Pharaoh Seti, he says, "I bring you - Ethiopia!" This is an anachronism, as Ethiopia was known as ABYSSINIA in ancient times much like Siam was to Thailand and Ceylon was to Sri Lanka.

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Suggested correction: This is an example of translation convention. In real life, Moses would been speaking Egyptian or Hebrew. This is being "translated" into English for the audience in a way that they can understand. This is similar to when some Bible translations translate something like "the third day of the week" to "Tuesday." It's not incorrect, it's just translation.

Ten Commandments mistake picture

Visible crew/equipment: At the start of the Exodus, the Narrator states, "After the stifling night of terror, came a day such as the world had," and just as the Narrator continues to say, "never seen," a crew member wearing a white short-sleeved shirt and dark pants is visible walking in the background, at the right side of the screen.

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Moses: No son could have more love for you than I.
Sethi: Then why are you forcing me to destroy you? What evil has done this to you?
Moses: The evil that men should turn their brothers into beasts of burden, to slave and suffer in dumb anguish, to be stripped of spirit, and hope, and faith - only because they are of another race, another creed. If there is a God, He did not mean this to be so. What I have done... I was compelled to do.

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Question: As Rameses is getting dressed by his servants, Nefretiri stops one servant and takes a sword from him. The shot then cuts to Rameses getting dressed and then Nefretiri comes to give him the sword. What exactly did she do with it: did she stab her dead son (who is placed on that statue), or did she do something else?

Answer: She gave the sword to Ramses and told him to bring it back with Moses' blood on it.

Answer: I have always thought she stabbed her dead son. It's obvious she does something with it other than just give it to Rameses.

She doesn't do anything other than give him the sword. She's trying to dramatically convince Ramses to kill Moses. In countless stories, one character will tell another character to kill someone while handing them a weapon.

Answer: She didn't do anything with it. She took the sword so she could help dress her husband herself.

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